The Awakening
One Man's Battle with Darkness
Friedrich Zeundel
When Blumhardt, a 19th-century pastor from the Black Forest, agreed to counsel a tormented woman in his parish, all hell broke loose - literally. But that was only the beginning of the drama that ensued. Zuendel’s account, available here in English for the first time, provides a rare glimpse into how the eternal fight between the forces of good and evil plays itself out in the lives of the most ordinary men and women. More than that, it reminds us that those forces still surround us today, whether we are awake to them or not. Beginning in the fall of 1841, Blumhardt was drawn into a spiritual struggle, which he referred to for the rest of his life as “the fight.” At first he tried to keep a cautious distance from it, but it soon became obvious that he would not be able to stay uninvolved.
Gottliebin Dittus, a young woman from a pious Möttlingen family who had once been Pastor Barth’s favorite pupil, was regarded in her village as a “God-fearing” member of the parish. At the same time she was known, ever since her childhood, to have suffered recurring nervous disorders and various other maladies, including inexplicable attacks not unlike epileptic seizures.
Repulsed by her peculiar behavior, Blumhardt kept his distance from her. He would come when summoned during her worst attacks, but he went reluctantly, feeling that her case was no task for him as a pastor. Village physician Dr. Späth, on the other hand, argued that Gottliebin’s disorders were beyond the scope of his medical knowledge, if not symptomatic of supernatural forces at work. It was on this account that Blumhardt finally agreed to observe the woman.
Before long he was so deeply involved in Gottliebin’s struggle that no one could hold him back. For one thing, he was ashamed at the thought of conceding power to the darkness affecting her. Moreover, he pitied her. Little did he know that he had embarked on an uncharted journey of the most bizarre kind and entered a battle so intense that it would demand all of his energies for the next two years. The Awakening tells what happened over their course, and beyond.
Praise for The Awakening
Marva J. Dawn
Professor of Spiritual Theology, Regent College
The witness of Blumhardt is extremely pertinent to our times. His avoidance of curiosity in dealing with powers of evil, his recognition of the unmet needs of thousands for pastoral care, his yearning to transform the “wretched state” of Christian life, and his fervent prayers for a fresh outpouring of the Spirit are all needed today.
Fr. Richard John Neuhaus
Editor, First Things
Christians of all times and churches and communions are called to be alert to the unexpected in the often surprising movement of the Holy Spirit. This dramatic story of more than a century ago can help prepare us for similar surprises in the century ahead.
Dave McPherson
West Bowles Community Church, Littleton, CO
As the pastor of dozens of young men and women who survived the Columbine High School tragedy, I have seen that spiritual awakening can only spring from spiritual battle. I have also seen how, when evil is confronted and exposed, God can work miracles of healing and renewal. There are lessons here, and hope for every community trying to break the suffocating spell of stagnation.
John Wilson
Books & Culture
One of the ten best books of the year.
Tony Campolo
Eastern College
Anyone who has doubts about spiritual warfare must read this book. It rings true, and it points the way to victory.
Katy Ledger
Channel 5 News / UK
It’s easier—and cheaper—to get The Awakening than to see a psychiatrist.
Brian Hanrahan
BBC World
A most timely and interesting tale.
Douglass Smith, MD
Psychiatrist, SE Alaska Regional Health Consortium
I do not know what role demonic forces play in mental illness, but I am certain that a community of faith would have healing powers regardless. Blumhardt treated the mentally ill with a kind of dignity and respect that cannot be found today, either in the churches or mental hospitals.
British Medical Journal
Offers new insights into mental illness — this new line of approach in what seemed to be a dead-end street has been most welcome.
William James
In “Varieties of Religious Experience”
Cures by special miracle have at all times been recognized within the church’s pale, almost all the great saints having more or less performed them…. An extremely pure faculty of healing after confession and conversion on the patient’s part, and prayer on the priest’s, was quite spontaneously developed in the German pastor, Johann Christoph Blumhardt, in the early 1840s and exerted during nearly thirty years. Zuendel gives a pretty full account of his healing activity, which he invariably ascribed to direct divine interposition. Blumhardt was a singularly pure, simple, and non-fanatical character, and in this part of his work followed no previous model.